… For we are lovers of beauty yet with no extravagance and lovers of wisdom yet without weakness. Wealth we employ rather as an opportunity for action than as a subject for boasting; and with us it is not a shame for a man to acknowledge poverty, but the greater shame is for him not to do his best to avoid it. And you will find united in the same persons an interest at once in private and in public affairs, and in others of us who give attention chiefly to business, you will find no lack of insight into political matters.
For we alone regard the man who takes no part in public affairs, not as one who minds his own business, but as good for nothing; and we Athenians decide public questions for ourselves or at least endeavour to arrive at a sound understanding of them, in the belief that it is not debate that is a hindrance to action, but rather not to be instructed by debate before the time comes for action.
For in truth we have this point also of superiority over the men, to be most daring in action and yet at the same time most given to reflection upon the ventures we mean to undertaken; with other men, on the contrary, boldness means ignorance and reflection brings hesitation. And they would rightly be adjudged most courageous who, realizing most clearly the pains no less than the pleasures involved, do not on that account turn away from danger.
Again, in nobility of spirit, we stand in sharp contrast to most men; for it is not by receiving kindness, but by conferring it, that we acquire our friends.
Now he confers the favour is a firmer friend, in that he is disposed, by continued goodwill toward the recipient, to keep the feeling of obligation alive in him; but he who owes it is more listless in his friendship, knowing that when he repays the kindness it will count, not as a favour bestowed, but as a debt repaid. And, finally, we alone confer our benefits without fear of consequences, not upon a calculation of the advantages we shall gain, but with confidence in the spirit of liberality which actuates us…
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